Jews and dating
Phyllis Chesler, the professor of psychology and women's studies, in referring to female Jewish self-hatred, points to progressive Jewish women who "seem obsessed with the Palestinian point of view." She believes their rage against oppression, frustration and patriarchy "is being unconsciously transferred onto Israel." Kenneth Levin, a Harvard psychiatrist, says that Jewish self-hatred has two causes: Stockholm syndrome, where "population segments under chronic siege commonly embrace the indictments of their besiegers however bigoted and outrageous", as well as "the psychodynamics of abused children, who almost invariably blame themselves for their predicament, ascribe it to their being "bad," and nurture fantasies that by becoming "good" they can mollify their abusers and end their torment." According to Howard W.Polsky, the social scientist, "feelings about Jewish marginality are often a step away from self-hatred." He then says, "Jewish self-hatred denotes that a person has adopted gentiles' definition of Jew as bad in one way or another and that being Jewish will hinder their success or identity." It is argued by some academics that the concept of Jewish self-hatred is based on an essentialisation of Jewish identity.Jackson Jr., the concept developed in the late nineteenth century in German Jewish discourse as "a response of German Jews to popular anti-Semitism that primarily was directed at Eastern European Jews." For German Jews, the Eastern European Jew became the "bad Jew".and was developed to counter suggestions that an alleged Jewish stereotype of mental illness was due to inbreeding.It is used "to criticize a performer or artist who portrays Jews negatively; as a shorthand description of supposed psychological conflict in fictional characters; in articles about the erosion of tradition (e.g.marrying out and circumcision); and to discount Jews who criticize Israeli policies or particular Jewish practices." However the widest usage of the term is currently in relation to debates over Israel.Although similar accusations of being uncomfortable with one's Jewishness were already being made by groups of Jews against one another before Zionism existed as a movement, the concept gained widespread currency after Theodor Lessing's 1930 book Der jüdische Selbsthaß ("Jewish Self-hatred"), which tried to explain the prevalence of Jewish intellectuals inciting antisemitism with their views toward Judaism.
He will show dislike for those Jews who are outspokenly so, and will frequently indulge in self-hatred." Following Lewin's lead, the concept gained widespread currency.Rosenfeld takes "a hard look at Jewish authors" whose statements go well beyond "legitimate criticism of Israel," and considers rhetoric that calls into question Israel's "right to continued existence" to be antisemitic.The use of the concept of self-hatred in Jewish debates about Israel has grown more frequent and more intense in the US and the UK, with the issue particularly widely debated in 2007, leading to the creation of the British Independent Jewish Voices.Her criticism of the trial as a "show trial" provoked heated public debate, including accusations of self-hatred, and over-shadowed her earlier work criticising German Jewish parvenu assimilationism.
In the following years, after the 1967 Six-Day War and 1973 Yom Kippur War, "willingness to give moral and financial 'support' to Israel constituted what one historian called ‘the existential definition of American Jewishness’." This is dismissed by Rosenfeld saying it "masquerades as victimization" and "can hardly be expected to be taken seriously" since criticism of Israel "proceeds across all the media in this country and within Israel itself." In his 2006 essay "Progressive Jewish Thought and the New Anti-Semitism", Alvin H.
Rosenfeld responded that such claims were "disingenuous" and for some a "dialectical scam validating themselves as intellectual martyrs." The issue has periodically been covered in the academic social psychology literature on social identity.