Vaishnava dating


29-Jun-2020 16:15

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Vaishnavism in the 8th century came into contact with the Advaita doctrine of Adi Shankara.Many of the early Vaishnava scholars such as Nathamuni, Yamunacharya and Ramanuja, contested the Advaita Vedanta doctrines and proposed Vishnu bhakti ideas instead.Rama, Krishna, Narayana, Kalki, Hari, Vithoba, Kesava, Madhava, Govinda, Srinathji and Jagannath are among the popular names used for the same supreme being.Vaishnavism originates in the latest centuries BCE and the early centuries CE, as an amalgam of the heroic Krishna Vasudeva, the "divine child" Bala Krishna of the Gopala traditions, and syncretism of these non-Vedic traditions with the Mahabharata canon, thus affiliating itself with Vedism in order to become acceptable to the orthodox establishment.In the Krishnaism group of independent traditions of Vaishnavism, such as the Nimbarka Sampradaya (the first krishnaite sampradaya developed by Nimbarka c.12th or 13th century), Ekasarana Dharma, Gaudiya Vaishnavism, Mahanubhava, Rudra Sampradaya (Pushtimarg), Vaishnava-Sahajiya and Varkari, devotees worship Krishna as the One Supreme form of God, and source of all avatars, Svayam Bhagavan.The Bhagavats, worship Vasudeva-Krsna, and are followers of brahmanic Vaishnavism, while the Pacaratrins regard Narayana as their founder, and are followers of Tantric Vaishnavism.

It is also called Vishnuism, its followers are called Vaishnavas or Vaishnavites, and it considers Vishnu as the Supreme Lord.In the late-Vedic texts (~1000 to 500 BCE), the concept of a metaphysical Brahman grows in prominence, and the Vaishnavism tradition considered Vishnu to be identical to Brahman, just like Shaivism and Shaktism consider Shiva and Devi to be Brahman respectively.According to Dandekar, Vaishnavism may have emerged from merger of several ancient theistic traditions, where the various deities were integrated as different avatars of the same god.In contrast, Sri Vaishnavism sampradaya associated with Ramanuja has monotheistic elements, but differs in several ways, such as goddess Lakshmi and god Vishnu are considered as inseparable equal divinities.

The term "Krishnaism" (Kṛṣṇaism) has been used to describe a large group of independent traditions-sampradayas within Vaishnavism regarded Krishna as the Supreme God, while "Vishnuism" may be used for sects focusing on Vishnu in which Krishna is an Avatar, rather than a transcended Supreme Being. When all other vaishnavas recognise Krishna as one of Vishnu's avatars, though only the krishnaits identify the Supreme Being (Svayam Bhagavan, Brahman, a source of the Tridev) with Lord Krishna and his forms (Radha Krishna, Vithoba and others), those manifested themselves as Vishnu.In Dandekar theory, Vaishnavism emerged at the end of the Vedic period, closely before the second urbanisation of northern India, in the 7th to 4th century BCE.



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